© 2020-2025. UniversalCinema Mag.
Berlinale 2025 | Hysteria
Mehmet Akif Büyükatalay returns to Berlinale with the World Premiere of Hysteria, he previously attended the festival with Oray, which won the Best First Feature Award in 2019. In both films, Büyükatalay explores themes of Muslim culture in Germany. Hysteria centers on the making of a film about an arson attack on German migrant residents in the 90s, however, during the production, the film-within-the-film’s director, Yigit (played by Serkan Kaya), uses migrants from a local refugee center as extras for a scene who discover that he burned a Quran for the film, leading to fiery tensions and conflict.
The opening scene does a lot of work as Büyükatalay does a good job showing the disconnect between the experience happening on set and that behind the monitors. Some lines in Act One elucidate the film’s theme, particularly when one of the extras, Mustafa, explains why he doesn’t like Yigit or filmmakers like him. He’s talking to Elif (played by Devrim Lingnau), and he says directors like Yigit “make films so they can have a clean conscience,” that people that look like him and Said (played by Mehdi Meskar) can only “play a victim or a terrorist.” He gets to the meat of the burning of the Quran; Mustafa himself isn’t religious but he recognizes that burning the Quran was meant to illicit a reaction. If you go back to that opening scene, when Yigit is speaking to these extras, who are refugees, he tells them not to act but react as if it was the real house after the incident and not a set, illustrating this is how he operates. Mustafa posits that filmmakers make a choice, “do [they] want to share something, or sell something?”
This is a film about who has the power to control narratives, and it plays that out repeatedly as the tensions boil in the aftermath of the filming when the tapes disappear. But the film also asks you to look into who gets to tell stories and what stories they choose to tell. Yigit, and most of the crew, like Elif, believe he’s making an important film. However, it looks at a specific act of violence that most Western audiences could watch and feel bad/sad about, but brush off as a thing of the past and not reflect on what is currently happening. Büyükatalay’s film is much more interesting than the film that Yigit was trying to make because within it we get a hint of perspective from all these characters as the conspiracy behind the missing tapes unfolds and blame is shifted.
Ignorance and a lack of curiosity in the subjects some filmmakers center their films on is also something the film touches upon. Yigit seems to have genuinely not realized burning the Quran was going to be problematic. So, you have to look back at his initial choice as being one done in pure ignorance, he was thinking of the characters and what they would have in their house when it got burned, and did his set accordingly, not considering what it would mean. Now, my read on Yigit as a filmmaker is that if he had known, he would have still done it because he wanted a reaction, it was why he hired extras that he believed could relate to the experience. This is tied to him being a filmmaker who wants to sell rather than share something. Someone truly connected to wanting to share the story and push for change would not just try to recreate the events to create an emotional reaction, they would try to get the audience to engage to make a change today. He would not need tricks like seeking people he believed could give a “real” reaction due to his belief of their shared trauma/experiences with the victims, but found a way to tie the themes of the film with current events in Germany (like Büyükatalay does in Hysteria). And he wouldn’t have needed to burn a Quran, and if he felt that it was important enough to see in the scene, he would have done a fake prop one.
Hysteria had its World Premiere at the 75th annual Berlin International Film Festival in the Panorama section.
Berlinale 2025 | Mickey 17: The Paradox of Progress, the Ethics of Cloning, and the Return to Nature
Premiering at the Berlinale, Mickey 17 is Bong Joon-ho’s latest foray into science fiction, delving into the ethical and existential dilemmas of cloning in a future where human labor is outsourced to space. The film follows a man who is repeatedly resurrected through cloning to perform perilous tasks, raising profound questions about identity, responsibility, and the unintended consequences of human progress. As the story unfolds, it critiques both the blind faith in technological advancement and the ecological consequences of human intervention, ultimately suggesting that nature’s logic may surpass human reasoning.
Within Bong’s body of work, Mickey 17 continues his exploration of dystopian settings and systemic critique, aligning with Snowpiercer (2013) and Okja (2017) in its engagement with the consequences of human ambition. However, unlike his sharp class commentary in Parasite (2019), this film shifts its focus toward the philosophical paradoxes of science, technology, and ecological survival. Initially framed as a celebration of progress—where cloning is positioned as a tool to extend human survival beyond Earth—the film gradually unravels into something far more cautionary. It is not simply about the triumphs of scientific achievement but about the moral and existential dilemmas that emerge when humanity attempts to outmaneuver its natural limitations.
At its core, the film explores the philosophical tension between human agency and systemic dehumanization. While the opening act presents religious and political opposition to cloning as regressive obstacles to technological progress, the narrative ultimately complicates this perspective. Rather than a simple endorsement of scientific advancement, the film suggests that unchecked systems—whether economic, political, or technological—can strip individuals of their worth. It is not merely ideological constraints that drive humanity to the stars, but also the same exploitative logic that devalues human life in pursuit of efficiency. By juxtaposing cloning with capitalist disposability, the film questions whether technological progress alone can lead to true evolution or merely reinforces existing hierarchies.
Yet, as the narrative unfolds, the very technology that was meant to secure human survival—cloning—becomes a dangerous force in itself, revealing a deeper, more unsettling contradiction. Is progress truly the answer, or does it inevitably bring about the conditions for its own undoing? The film subtly suggests that human reasoning is inherently limited in understanding the full complexity of nature. The natural world, rather than being an enemy to be conquered, holds an inherent logic that human beings often fail to grasp.
This brings the film into dialogue with a long-standing philosophical tradition that questions the nature of human progress. The idea that scientific and technological advancements do not necessarily equate to ethical or existential fulfillment recalls Rousseau’s skepticism of modernity—his argument that progress can just as easily enslave as it can liberate. Mickey 17 reinforces this perspective, showing that while cloning offers humanity an unprecedented means of survival, it also strips away fundamental elements of individual identity, agency, and moral responsibility.
Among the most thought-provoking elements of the film is its exploration of the ethical quandaries of cloning, particularly in terms of identity and accountability. What happens when multiple versions of the same person exist simultaneously? Can a person truly claim to be themselves if their existence is endlessly replicated? More disturbingly, what if one of these clones commits a crime—who, then, is responsible? The film introduces the unsettling possibility that cloning could create a reality in which identical figures exist with different moral inclinations, where some are used for acts of violence while others remain innocent. This raises profound legal and philosophical questions: should punishment be assigned to an individual or to the very concept of cloning itself? If a clone is just an extension of the original, does the original bear any responsibility for the actions of their duplicates?
These dilemmas place Mickey 17 in conversation with broader debates in philosophy and science fiction, particularly regarding identity and free will. The film echoes concerns raised in works like Blade Runner and Never Let Me Go, questioning whether a person remains the same when replicated and whether moral responsibility can be shared among versions of the self. The implications are unsettling: if we are no longer singular entities, what does that mean for accountability, ethics, and even personal identity?
Alongside its philosophical concerns, Mickey 17 does not shy away from contemporary political allegory. The film constructs a clear caricature of Donald Trump—a reactionary leader whose rhetoric and actions embody the resistance to scientific and technological progress. This figure functions as an obvious critique of populist nationalism, where fear of change and a nostalgic attachment to outdated ideologies prevent humanity from embracing its full potential.
However, unlike Bong’s previous works, where political critique is often layered with subtlety, here the message is clear from the outset. The film does not ask the audience to interpret its stance—it simply presents its target in an unmistakably overt fashion.
In the end, Joon-ho has created a film that appears to be both a vision of the future and a warning. However, the film strays infinitely far from subtlety, especially in its political messaging, to the extent that the audience knows the film’s objective from the very beginning, leaving no room for personal interpretation. Instead of engaging the viewer in a deep discussion, its narrative presents everything in an overly explicit and simplified manner.
© 2020-2025. UniversalCinema Mag.
Berlinale 2025 | The Good Sister
Does unconditional love have limits? Does forgiveness? As women navigating a predatory world where should our loyalties lie? At what cost to our own personal sense of right and wrong? Director Sarah Miro Fischer grapples with all of these questions and more in her intimate and compelling debut feature, The Good Sister.
At first glance, Rose (Marie Bloching) appears every inch the flakey but lovable younger sibling.
Thrown out by her girlfriend in the middle of the night, she shows up at her brother Sam’s door in what is clearly a familiar ritual. The pair share an easy and intimate bond, hewn over a lifetime of shared experiences. As they move about the world, interacting with family and friends, their well-established dynamic is on clear display. Sam (Anton Weil) comfortably inhabits his role as gentle but protective older brother, the golden child always looking out for his beloved but fragile little sister.
Late one night, as Rose struggles to sleep on his sofa, she hears him stumble through the door and into the bedroom. He’s not alone, and good sister that she is, Rose does her best to ignore the sounds drifting through the thin walls of the apartment. When she gets up for a drink of water, she makes eye contact with her brother’s companion as she exits. The woman is not Sam’s girlfriend, but Rose – loyal to the core – would never betray his secret.
When Sam is accused of rape, however, that simple gesture of familial loyalty threatens to drag Rose down a far darker path than she ever could have imagined. Called upon to testify against him, Rose instinctively goes into protection mode, buying into any and all of Sam’s rationalizations, refusing to believe that her brother could be anything but the sweet and stalwart protector she has always known him to be.
Ignoring the nagging tug of her conscience and determined to protect her family, Rose lies to the police about what she witnessed that night. But when she’s confronted with the details of his accuser’s testimony, she can no longer ignore the truth. Bloching’s performance in these moments is heartbreaking, and the scene as a whole is meticulously realized, with every subtle element – the relentless ticking of the clock, the aggressive clicking of the stenographer’s keyboard – ramping up the tension and drawing the viewer deeper into Rose’s internal world.
As the details stack up, and Sam himself begins to unravel, it becomes clear that the question at the centre of this tale is not whether or not he did what he stands accused of (he very clearly did), but what Rose is going to do about it. Bloching’s performance is beautifully vulnerable and complex as Rose flutters between light and darkness, begging the people she loves most to do the right thing so she isn’t forced to betray them. Watching her navigate this impossible situation, the viewer can’t help but wonder what they might do in the same position.
Thanks to Fischer’s extended rehearsal process, and impressively realized performances from every actor who appears in the film, the comfort and intimacy between the characters feels lived in and entirely genuine. We can almost understand why Sam’s mother refuses to doubt him, why his girlfriend chooses to forgive him, even how Rose continues to love him so deeply, despite what she knows him to have done. As we recognize flashes of ourselves in these characters, in their devotion to each other, it becomes much more difficult to simply dismiss or vilify them.
In discussing her motivations for making this film, Fischer has pointed to the fact that while most everyone seems to know at least one victim of sexual violence, few would admit to knowing a perpetrator. Confronting this impossibility, she compels us to reexamine our own deep-seated perceptions and self-deceptions. Powerfully, by choosing to focus on the perspective of neither victim nor perpetrator, Fischer Illuminates the far-reaching complexity of such matters for each and every one of us, daring us to interrogate ourselves as to what choices we would make if put into the same situation.
The Good Sister premiered in the Panorama programme of the 75th Berlin International Film Festival.
© 2020-2025. UniversalCinema Mag.
Julie Delpy: “It’s used to be a big handicap to be a pretty woman
Julie Delpy, who began her career at the age of sixteen with Jean-Luc Godard, has been active for several decades as an actress, director, and screenwriter. She recently received the Honorary Dragon Award at the Göteborg International Film Festival.After working with renowned filmmakers such as Krzysztof Kieślowski and Agnieszka Holland, Delpy contributed to the creation of the unforgettable “Before” trilogy—Before Sunrise (1995), Before Sunset (2004), and Before Midnight (2013)—playing the role of Céline. She was also involved in writing the screenplays, incorporating parts of her personal diary into them.In this exclusive interview with Mo Abdi at the Göteborg Film Festival, she discusses the trilogy, her beginnings in cinema, her perspective on filmmaking as both an actress and director, and her latest film, Meet the Barbarians
© 2020-2025. UniversalCinema Mag.
Inside the Lens: RaMell Ross on Adapting The Nickel Boys for the Screen
In this in-depth conversation, filmmaker RaMell Ross offers a behind-the-scenes look at his cinematic adaptation of Colson Whitehead’s powerful novel, The Nickel Boys. Ross delves into the creative choices that shaped the film’s emotional core—from his bold use of point-of-view shots to his collaborative process with actors. He also reflects on balancing authenticity with artistic freedom, illuminating how the haunting landscapes and the subtleties of performance underscore the story’s central themes of trauma, injustice, and survival. Here, he sits down with interviewer Amir to discuss the challenges and triumphs of bringing this urgent narrative to life.
Amir Ganjavie, UniversalCinema Magazine (UM): My first question is about adaptation. Adapting such a powerful novel to film can be challenging. What were some of the key decisions you had to make to ensure that the themes of trauma, injustice, and survival resonated in your adaptation?
RaMell Ross (RR): That’s a good question. I didn’t think too much about how the themes would resonate because Colson’s narrative is already so strong. All you really have to do is establish that framework, and people recognize the horror of a reform school in that era. The bigger challenge was not overemphasizing those themes. I wanted them to feel sinister in a quieter way, more as a disturbing undercurrent than something overtly dramatized.
(UM): Were there challenges in maintaining the authenticity of the novel while adapting it to the screen? Were there moments when you felt you needed to use artistic license to amplify the story’s emotional core?
(RR): Absolutely. In fact, my co-writer and I felt the novel was so powerful that we needed to step away from it—sort of stand beside it rather than live inside it. That way, we weren’t forced into constant comparisons. We wanted the film to do what cinema does best, rather than strictly follow every detail of the novel. We distilled the story down to its essence: a path of love moving through the characters. That guiding principle helped us stay true to what Colson wrote without feeling burdened by every detail.
(UM): The performances in the film are incredibly emotional. How did you work with the actors to bring out the depth and complexity of their characters, especially in scenes involving difficult topics like abuse or institutional racism?
(RR): I like to give actors a lot of freedom. They’re the ones who best know how to convey a character’s nuances. I have early conversations with them about the core traits of a character—Elwood’s resilience, optimism, and strong sense of self, for example—but then I step back and see how they interpret those traits. My role is to make sure they’re not veering in the wrong direction. If what they’re doing feels right to them, it will often feel authentic to the audience.
(UM): So you didn’t have specific, preconceived ideas about how each scene should be acted? You allowed the actors to discover that organically?
(RR): Exactly. I knew I wanted the performances to be subtle and restrained. For instance, I didn’t want Hattie to be a stereotypical, overly emotional grandmother who’s always wailing—she’s more measured. I also didn’t want the film to be overly conceptual; the characters could easily become archetypes if I imposed too much. You’ll notice the sound design is organic but also guided, and I like to bring that balance to all departments, including the actors.
(UM): The relationship between Elwood and Turner is central to the narrative. How did you work with the actors to highlight the nuances of their friendship and its evolution?
(RR): That was probably the toughest part. Brandon and Ethan—who play Elwood and Turner—have such great chemistry that sometimes we had to pull them back. We’d say, “Hey, guys, you just met. You should be skeptical of each other. Turner isn’t fully Elwood’s friend yet.” We had to remind them where their relationship stood in the story’s timeline. Otherwise, their natural chemistry was already there. They really looked at each other with care and love. That sort of connection can’t be directed or manufactured.
(UM): How did you decide they were right for the roles of Turner and Elwood? Was there a traditional audition process, or did your casting director propose them?
(RR): We had a lengthy audition process. We found Brandon (Elwood) quickly, and I had an initial idea of who Turner was from the novel. Then Ethan auditioned, and even though he wasn’t what I’d initially pictured, I knew right away he brought something special—he had this ease and adaptability, very much like Turner, who’s a survivor. Brandon, on the other hand, projected Elwood’s optimism and introspection effortlessly. Most importantly, neither tried to act like a “historical” character. They were simply themselves, delivering the lines naturally instead of adopting an accent or mimicking a stereotypical 1960s persona.
(UM): The film’s use of point-of-view shots is very striking. What motivated you to choose this perspective, and how does it enhance the emotional experience?
(RR): I’ve long wanted to make a POV film. It’s how we naturally see the world, yet cinema mostly uses a third-person perspective. With Colson’s novel, it felt right to put viewers inside the characters’ eyes. It was the best way to give life to the Dozier School boys and to Colson’s characters—there’s a spiritual reason to see through their eyes. It brings the audience into a more active, even complicit, relationship with what’s happening.
(UM): In some scenes, we break from that POV and see a more traditional shot. How did you decide when to use full POV and when to pull out of it?
(RR): The only characters who really have POV power are Elwood and Turner. They truly see each other in a way no one else does. The camera can be inside either of them. Then, at the end, when Elwood is shot, the perspective shifts out of Turner—he disassociates. He takes on Elwood’s name while on the run, and in those future scenes, the camera follows behind him because he’s not living as himself anymore; he’s living as Elwood. It visually represents his trauma.
(UM): Could you say more about collaborating with your Director of Photography to achieve that POV style?
(RR): We spent a lot of time defining how the camera should move like a human eye—focusing on attention rather than just framing. We wanted it to feel like the world already existed and the character was simply looking around, rather than the camera building the world for the viewer. We also worked on the small gestures—how someone might avert their gaze when uncomfortable or when hugging someone. We practiced a lot with a DSLR in the DOP’s Airbnb, figuring out details like how the camera should tilt to replicate a natural line of sight.
(UM): In many ways, the Nickel Academy itself feels like a character. How did you use the physical environment to reflect both the characters’ internal struggles and the larger societal issues?
(RR): We wanted it hot, bright, quiet—almost devoid of life except for lizards, ants, and little signs of nature. It’s beautiful yet menacing. You can run through a gorgeous field, but violence could strike at any moment. That Florida landscape is visually rich and carries a lot of historical trauma. We didn’t want to overemphasize the “Southernness,” but we wanted to give you that sense of heat, stillness, and the weight of its history.
(UM): Elwood’s belief in justice clashes with the brutal realities he faces. Do you see his journey as a meditation on the limits of idealism when confronting overwhelming injustice?
(RR): I love that question. Hope can be contradictory—it drives us forward but can also blind us to impossibility. This story grapples with different methods of protest and change: nonviolence, direct action, or something else entirely. Is there a “best” approach? The narrative doesn’t claim to have a definitive answer. It’s more about wrestling with the complexity of social problems and how people try to solve them.
(UM): The film balances hope and despair. Do you feel it suggests hope is essential for survival, or that it might be an illusion under such oppressive systems?
(RR): Hope and despair are both integral to the human experience. Every culture and individual has some capacity for hope, even if they’re dominated or oppressed. But despair also emerges because we recognize how things could be better. They’re complicated emotions that reflect not only societal issues but also the core of our personal desires and disappointments.
(UM): The notion of justice is central to the film. How do you think your portrayal of institutional injustice challenges viewers to reflect on justice in contemporary society?
(RR): I hope it shows that injustice isn’t always overt. Sometimes it’s wrapped in language about “reform” or “improvement,” especially in the U.S., where some of the harshest systems are described in optimistic terms. At Nickel Academy, the environment may seem benign at first glance, but we know the terrible history. That disconnect between surface appearance and underlying reality should make viewers think about how these same contradictions exist today.
© 2020-2025. UniversalCinema Mag.
“Emilia Pérez”: Hollywood’s Transgender Storm Against Trump or the Disaster of the Century?
“Emilia Pérez,” the controversial musical-crime film by Jacques Audiard, exploded like a bomb in Hollywood: it tells the story of a Mexican cartel boss who stages his own death and undergoes gender transition, suddenly becoming a champion for those who have gone missing in the drug war. Despite 13 Oscar nominations and Netflix’s multi-million-dollar investment, “Emilia Pérez” has earned the lowest audience rating on IMDb among Best Picture nominees since 1935. On Rotten Tomatoes, its score also plummeted from 75% to 23%—a drop partly attributed to “review bombing” and partly to the outrage of Mexican viewers.
Nevertheless, an examination of public opinion reveals that the main problem is the film itself: from patchwork dialogue and clumsy translations—resulting in a comical mixture of English, Spanish, and French—to the awkward accents of actors such as Karla Sofía Gascón and Selena Gomez, which have angered some Mexican audiences. Gascón, who was born in Madrid, can’t always hide her Spanish accent; Gomez, playing Emilia’s wife sounds robotic when speaking Spanish and suddenly slips into English mid-sentence. Meanwhile, Adriana Paz, the only main Mexican cast member playing Emilia’s love interest, appears on-screen for less than 12 minutes.
Even more shocking is that transgender advocacy groups have called “Emilia Pérez” “clichéd and regressive,” arguing that the film merely exploits gender diversity to appeal to Hollywood, turning a criminal trafficker into a so-called champion for a minority group. Although the Oscars have always adored displays of diversity, it appears viewers aren’t exactly fond of this “trans-cartel fever.”
Ultimately, the story of “Emilia Pérez” shows that while Hollywood may be eager to showcase diversity and tackle sensational topics—and may even hope to send a pointed message against Trump’s conservative administration by spotlighting a transgender-themed work—merely including a transgender character and pouring millions of dollars into Netflix advertising does not guarantee success with audiences. This gap between the Academy’s attention and critics’ praise, versus the cold reception from the general public, once again proves that a purely superficial take on social issues—without strong storytelling and execution—cannot achieve lasting success for a film.
© 2020-2025. UniversalCinema Mag.
Sundance Film Festival 2025 | Sundance Shorts
Sundance announced its Short Film Program Award winners on Tuesday, January 28th. If you’ve scrolled the IMDb pages of most feature directors, you would probably find they got their start cutting their teeth in short films. And if you are lucky enough to watch these early works, you will see the makings of the filmmakers they become. That is why the short programs at festivals are not something to dismiss and are a great way to spend your time. Especially as often there are a half dozen or more stories in any set. And, you can still choose between fiction, nonfiction, or even animation.
This year’s Sundance Short Film Grand Jury Prize went to Theo Panagopoulos for The Flowers Stand Silently, Witnessing (U.K.), an international nonfiction short film about a filmmaker of Palestinian descent based in Scotland who unearths a rarely seen film archive of Palestinian wildflowers and decides to reclaim the footage.
The Short Film Jury Award: U.S. Fiction was awarded to Jazmin Garcia for Trokas Duras, a film that goes into the world of the protagonist’s dreams and his waking reality in Los Angeles and what it looks like for those who serve others as they strive for their own elevation of body and spirit.
The Short Film Jury Award: International Fiction was awarded to Chheangkea for Grandma Nai Who Played Favorites (Cambodia, France), a film about where during her family’s Qingming visit, dead Grandma Nai sneaks away from her peaceful afterlife after overhearing that her Queer grandson is about to get engaged to a woman. The film uses humour to explore self and familial acceptance.
The Short Film Jury Award: Nonfiction was awarded to Christopher Radcliff for We Were the Scenery (USA), about how in 1975, Hoa Thi Le and Hue Nguyen Che fled from Vietnam by boat and docked in the Philippines, and then were utilized as background extras during the filming of Apocalypse Now.
The Short Film Jury Award: Animation was awarded to Natalia León for Como si la tierra se las hubiera tragado (France), about a young woman living abroad who returns home to Mexico hoping to reconnect with her past.
The Short Film Special Jury Award for Animation Directing was awarded to May Kindred-Boothby for The Eating of an Orange (U.K.). Fruit comes to the fore in this exploration of convention and sexuality.
And, the Short Film Special Jury Award for Directing was awarded to Loren Waters for Tiger (U.S.A.), a film about the award-winning, internationally acclaimed Indigenous artist and elder Dana Tiger, her family, and the resurgence of the iconic Tiger T-shirt company.
The jury only awarded seven of the 57 short films curated for the festival from over 11,000 submissions, here are a couple more of this year’s selected shorts.
Don Josephus Raphael Eblahan, the Sundance Short Film Grand Jury Prize winner in 2022 for The Headhunter’s Daughter, returned to the festival with Vox Humana. This short film, set shortly after a natural disaster against the stunning backdrop of the Cordilleran mountains in the Philippines, imagines a human embodiment of the disaster that can be confronted if someone speaks his language to gain answers. Enter a zoologist. The disaster depicted is an earthquake, and one of the other characters is a sound recordist, who we meet lost in the sounds of nature, a potential message of the film becomes evident: to listen for the signs and turn the volume up to 11 if you hope to avoid or mitigate future disasters. An interesting metaphor about vinyl records about earthquakes in the film supports this. The cinematography is breathtaking, particularly the shots of nature and wildlife, from the opening view of a worm, which isn’t in nature but moves across what seems to be something rusty, to the saliva dripping from the close-up of a horse’s muzzle, to the final shots in the lush vegetation.
The Reality of Hope (United Kingdom/Sweden), a documentary short, was picked up by Asteria and Documentary+ before the festival began. The film follows a Stockholm-based virtual reality creator who needs a kidney transplant. He’s set to get a transplant from a New York-based friend, but the twist is, that they’ve only ever seen each other in an online VR community where they each have a “furry” avatar. The film is vibrant in a world of VR, in spaces partially created by the main protagonist of the project, Hiyu. The film showcases the meaningful relationships people make in these VR worlds, while also shedding awareness on dialysis and how it affects those across ages and globes, real and virtual.
The full list of the shorts selected this year can be found on Sundance.
© 2020-2025. UniversalCinema Mag.
My Favorite Cake: That daring quest called life
Long before I watched My Favorite Cake, I was struck by the power of some of the scenes shown in its trailer. I wasn’t alone and this wonder was shared by thousands of Iranians who watched the viral trailer. In a particularly memorable scene, Mahin (Leyli Farhadpour) pours a glass of wine for Faramarz (Esmayil Mehrabi) as the two septuagenarians share a meal at her garden. “Has the wine made you a bit tipsy, too?” she asks in a neat Persian.
This is a rather ordinary event, a couple enjoying a drink at home. But none of it can be portrayed in Iranian films according to the rule imposed by the Ministry of Culture: Mahin appearing without her head covered, an unmarried couple hitting it off and, of course, the serving of alcohol. This why the film’s co-directors Maryam Moghaddam and Behtash Sanaeeha had to make the film in hiding. When the authorities found out, they were banned from leaving the country but still managed to smuggle a version out for it to be screened at the main competition at Berlinale last year. Although they’ve since received much accolades around the world, they are still unable to leave the country. The film has been doing well at the box-office in European countries such as Germany and recently also screened at the Third annual Iranian Film Festival in New York where Farhadpour received a special mention award for her acting.
The shocking fate of the film and its directors is a reminder of the bizarre rules that have hung over Iranian cinema since the 1979 revolution. There is censorship in many authoritarian states in the world but which other forbids the depiction of even a basic handshake between a man and a woman? Part of a burgeoning underground cinema, and alongside an Iranian diasporic cinema, My Favorite Cake is an attempt to break this bizarre chokehold not to show anything particularly racy or outrageous; but to depict the most basic elements of life which remain forbidden by an anti-life political regime. This gives the film so much power.
But My Favorite Cake does much more than simply transgressing a set of rules. Although it has clear politics, it doesn’t dissolve into didacticism. It is a deeply felt film with two convincing characters whose plights and desires are sui generis to Iran and at once universal. Mahin has been living alone since her husband passed away thirty years ago. Faramarz is a single taxi driver, a veteran of Iran’s pre-1979 army, just like Mahin’s late husband. They meet at a restaurant dedicated to veterans. This plot point is already political, making them both as representing a generation which remembers the pre-revolution Iran, linked to one of its most emblematic institutions, the military. The politics of the film is shown even more pointedly when Mahin confronts Tehran’s moral police as it tries to arrest a young woman who is not covering her hair up to their draconian standards. It is touching scene of intergenerational solidarity with Mahin and the young girl at awe of one another.
But this isn’t a sloganeering film (unlike Mohammad Rasoulof’s Oscars-nominated The Seed of the Sacred Fig which wears its politics on its sleeve and utterly fails as a movie.) This is because it works to build up its characters and give them a tangible, human quality. They are not there as mere symbols.
Mahin’s quest for a bit of joy and desire in life is particularly convincing. It is not just an Iranian story since she is hampered not just by the regime but by societal expectations of senior citizens known in most cultures around the world. She must overcome these boundaries and her attempt to do is depicted as joyful, funny, sometimes silly but ultimately admirable and touching.
The Iranian freedom struggles have recently adopted the slogan For a Normal Life. It is precisely what the Islamic Republic denies them: the basic pleasures of life. My Favorite Cake is an apt cinematic expression of the same spirit.
© 2020-2025. UniversalCinema Mag.
Three Kilometers to the End of the World: Homophobia and the New Wave of Romanian Cinema
Three Kilometers to the End of the World by Emanuel Pârvu, began its festival journey in the competition section of the Cannes Film Festival. After traveling to various festivals, such as Thessaloniki, it has now reached the Göteborg Film Festival, where it will be screened in the international competition section. The film portrays the experiences of a gay individual in a remote Romanian village, exploring themes of homophobia.
In this exclusive interview with Mo Abdi, Pârvu delves into the nuances of the film and shares his thoughts on cinema.
© 2020-2025. UniversalCinema Mag.
Ice Breath: An Existential Meditation on Eternity and Extinction
At times, a subject can be so vast, so all-encompassing, that it would be challenging to contain it within the bounds of traditional narrative storytelling. In such cases, non-narrative filmmaking can offer a powerful vehicle by which to explore themes that feel too monumental to be absorbed in a linear intellectual fashion, relying more deeply on the viewer’s visceral emotional connection with the work. It can be a tricky form to master, but as filmmakers such as Godfrey Reggio (Koyaanisqatsi); Ron Fricke (Baraka); and Massimo D’Anolfi and Martina Parenti (Bestiari, Erbari, Lapidari) have demonstrated, the genre has the potential to communicate with the audience on a profoundly complex level difficult to attain from within the confines of more traditional documentary filmmaking.
Given the genre’s lack of reliance on familiar touchstones like plot or character, it is an extremely challenging form to master, rendering the achievement of large format photographer (now filmmaker) Leonard Alecu’s first foray into the moving image all the more impressive. Ice Breath, filmed between 2015 and 2023 off the eastern coast of Greenland, is a truly stunning addition to the field of experimental documentary, and more than deserving of the many accolades it has received over the past year.
Billed as “an existential journey from genesis to extinction,” the film documents the slow decay of the monumental icebergs that dominate the arctic landscape. Set to the hypnotic tune of John Luther Adams’ award-winning classical composition Become Ocean, it stands as a poetic mediation on the existential fragility of the human condition in the face of the majestic forces of nature. Recalling the artistic collaboration between Koyaanisqatsi director Godfrey Reggio and composer Philip Glass, Ice Breath draws power from its more singular focus. By compelling the audience into a deep consideration of the deceptively simple juxtaposition of sky, ice, and water, Alecu somehow evokes a feeling of eons passing in a matter of just a few scant minutes.
Putting his photographic background to excellent use, Alecu (choosing to shoot in black and white) paints his subjects in a stark palette of white tones that is shockingly rich and textured. His images are a pleasure to behold, transforming these natural formations into sculptural compositions recalling the works of Henry Moore, illuminated by otherworldly shafts of sunlight reminiscent of the arctic works of painter Lawren Harris.
As the film unfurls, the comfort of nature’s rhythms begins to dissipate, and the viewer somehow feels the temperature rising as the menacing black water lapping at the icebergs’ shores increasingly dominates the frame. What once appeared irrevocably connected breaks apart, scattering across the widening expanse of an increasingly choppy sea. As the icy meat drops from their surface, bony, skeletal formations emerge, and fissures appear like scars across their skins. All the while, a relentless and unsettling sun beats down, dissolving their cold sharpness and leaving only the softness of total devolution, and a feeling of palpable grief for what has been lost.
A worthy companion piece to the super-sized Bestiari, Erbari, Lapidari – also released in 2024 –Ice Breath similarly evokes the insignificance of humanity in the grander scheme of terrestrial history. And like D’Anolfi and Parenti, Alecu is preternaturally talented at presenting his natural subjects in all their deserved drama and grandeur. If nothing else, he has produced a set of breathtakingly primal images of icebergs that are now already likely gone forever. More than freezing a moment in time, he casts his gaze into an uncertain future, compelling the audience to contemplate the fate of our less considered terrestrial companions alongside our very own.
Luckily for us, this piece does not spell the end of Alecu’s audiovisual experimentation. Become Ocean, as it happens, forms just one part of a musical trilogy diving into the essential mysteries of nature (alongside companion works Become Desert and Become River). Taking these on as further inspiration, Alecu is currently at work on a companion piece set to John Luther Adams’ Become Desert, to be shot in the deserts of Namibia. If the work approaches the achievement of this first effort, we are surely in for something special. I can’t wait.
Ice Breath was awarded Best Documentary Feature at the 2024 New Renaissance Film Festival.
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